1917 code of canon law造句

• Under the 1917 Code of Canon Law, which preceded the current one, this manner of life was referred to as a "'society of common life " '.
• In 1917, eighteen years after Cardinal Mertel's death, Pope Benedict XV decreed through Canon 232 of the 1917 Code of Canon Law that all cardinals must be ordained priests.
• Historically within the Catholic Church, prior to the 1917 Code of Canon Law, the minimum age for a dissoluble betrothal ( " " ) was 7 years in the s.
• The 1917 Code of Canon Law reserved the name " religious " order " " for institutes in which the vows were religious ", a term that applied also to regulars.
• The 1917 Code of Canon Law, continuing the tradition observed, for instance, at the First Vatican Council, laid down that cardinals have precedence over all other prelates, even patriarchs.
• Under the 1917 Code of Canon Law, replaced in 1983 by a revised Code, associations of the faithful were called " piae uniones " ( " pious unions " ).
• The 1917 Code of Canon Law also restricted conferral of tonsure and any order below that of the presbyterate to those who intended to become priests and who were judged likely to be worthy priests.
• The 1917 Code of Canon Law extended these to the whole Church, and the great increase of mixed marriages and of divorce in the 20th century has greatly increased pastoral needs in relation to marriage.
• In the 1917 Code of Canon Law, the word " regulars " was officially defined as those who have made their vows in a " religion " ( what in the 1983 Code is called a religious institute ).
• On 28 June 1915, Pope Benedict XV reconstituted the college of the voting referendaries and simple referendaries with consultative functions and the 1917 Code of Canon Law removed the limitation of the number of cardinals members of this Supreme Tribunal.
• The 1917 Code of Canon Law allowed the full meal on a fasting day to be taken at any hour and to be supplemented by two collations, with the quantity and the quality of the food to be determined by local custom.
• The 1917 Code of Canon Law reserved the name " religious " order " " for institutes in which the vows were solemn, and used the term " religious " congregation " " or simply " congregation " for those with simple vows.
• The codification movement gathered pace after the rise of nation-states after the Catholic canon law resulting in the 1917 Code of Canon Law which was replaced by the 1983 Code of Canon Law and whose Eastern counterpart is the Code of Canons of the Eastern Churches.
• Mamie to carry out his intentions, with Lefebvre arguing that according to Canon 493 of the 1917 Code of Canon Law, only the Pope, which he interpreted to mean a direct decree from the Pope rather than mere retroactive approbation, could suppress a religious congregation.
• The 1917 Code of Canon Law explicitly stated that the solemn exorcism of a person believed to be possessed may only be performed with the express authorisation of the local bishop or equivalent;'this permission is only to be given to priests of the highest repute '.
• The 1917 Code of Canon Law reserved the term " nun " ( Latin : " monialis " ) for religious women who took solemn vows or who, while being allowed in some places to take simple vows, belonged to institutes whose vows were normally solemn.
• The 1917 Code of Canon Law described the purpose of minor seminaries as : " to take care especially to protect from the contagion of the world, to train in piety, to imbue with the rudiments of literary studies, and to foster in them the seed of a divine vocation ".
• On the basis of the distinction between solemn and simple vows, the 1917 Code of Canon Law made several other distinctions in relation to religious institutes, which it defined as legitimately established associations in accordance with which the members make public vows, either perpetual vows or temporary ones that are to be renewed periodically.
• A 20th-century resurgence of interest in lay societies culminated in the Second Vatican Council, but lay ecclesial societies have long existed in forms such as sodalities ( defined in the 1917 Code of Canon Law as associations of the faithful constituted as an organic body ), confraternities ( similarly defined as sodalities established for the promotion of public worship ), medieval communes, and guilds.
• In an editorial about the rumors surrounding the marriage of a " Muslim sovereign and a Catholic princess ", the Vatican newspaper, " L'Osservatore Romano ", considered the match " a grave danger ", especially considering that under the 1917 Code of Canon Law a Roman Catholic who married a divorced person would be automatically, and could be formally, excommunicated.